Pascale Hugon

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  • Dr. Pascale Hugon

Pascale Hugon studied Indology and Tibetology at the University of Lausanne (Switzerland) and completed her doctorate in 2005 with a thesis on the epistemological masterwork of the Tibetan thinker Sa skya Paṇḍita (1182-1251), the Treasure of Reasoning.

She has been active at the IKGA as a guest researcher (SNF project "Critical Edition of the 3rd Chapter of Dharmakīrtiʼs Pramāṇaviniścaya," 2006-2007), as a research fellow for the FWF project "Study of Buddhist Philosophical and Religious Texts" (2007-2011), as the leader of the FWF stand-alone project "Early bKaʾ gdams pa Scholasticism" (2012-2017), and since September 2017 as a research associate.

Her research focuses on the Buddhist tradition within the intellectual and cultural history of the Indian subcontinent and the Himalayas. She studies the Indian philosophical literature of Buddhism, its transmission to Tibet, and Tibetan indigenous interpretations and developments, in particular in the fields of epistemology and Madhyamaka philosophy. Her publications include editions, translations and thematic studies based on Sanskrit and Tibetan materials.

Following the fortunate recovery of significant texts, her current research examines the early developments of bKa’ gdams pa scholasticism in the 11th-13th c. This includes, in particular, the study of the works of Phya pa Chos kyi seng ge (1109-1169) and of his teacher rGya dmar ba Byang chub grags. She collaborates with Prof. Kevin Vose (College of William&Mary) on the critical edition and translation of rGya dmar ba's dBu ma de kho na nyid.

Since 2010, she also coordinates the diplomatic edition of the Sanskrit manuscript of the third chapter of Dharmottara's Pramāṇaviniścayaṭīkā.

Project webpages

Recent publications

  • 2016 “Phya pa Chos kyi seng ge on Argumentation by Consequence (thal ’gyur) (2): The analysis of the correspondence between a consequence and its reverse form and the thirteenfold typology of consequences,” Journal of the International Association of Buddhist Studies 39 (2016), pp. 51‒113 (DOI: 10.2143/JIABS.39.0.3200523).
  • 2016 “Phya pa Chos kyi seng ge and His Successors on the Classification of Arguments by Consequence (thal ʾgyur) Based on the Type of the Logical Reason,” Journal of Indian Philosophy 44 (2016), pp. 883‒938 (DOI: 10.1007/s10781-015-9285-4). (The final publication is available at link.springer.com and can be viewed freely here).
  • 2016 “Enclaves of Learning, Religious and Intellectual Communities in Tibet: The monastery of gSang phu Ne’u thog in the early centuries of the Later Diffusion of Buddhism,” in Meanings of Community Across Medieval Eurasia – Comparative Approach, Eirik Hovden, Christina Lutter and Walter Pohl (ed.), Leiden/Boston, 2016: Brill (Brill’s Series on the Early Middle Ages, vol. 25), pp. 289‒308. (DOI: 10.1163/9789004315693_014). The pdf can be downloaded freely at BrillOnline.

See also the webpage http://ikga.oeaw.ac.at/PhyaPaChosKyiSengGe and the open access documents available at "Online texts" > "Tibetan resources".

Monographs

Pascale Hugon, Toru Tomabechi, ed., 2011
Dharmakīrti's Pramāṇaviniścaya: Chapter 3 (parārthānumāna) critically edited. (STTAR 8.) Beijing, Vienna: China Tibetology Publishing House and Austrian Academy of Sciences Press, 2011 (order online).
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Pascale Hugon, 2008
Trésors du raisonnement: Sa skya Paṇḍita et ses prédécesseurs tibétains sur les modes de fonctionnement de la pensée et le fondement de lʼinférence. Edition et traduction annotée du quatrième chapitre et d’une section du dixième chapitre du Tshad ma rigs pa’i gter. (WSTB 69.1-2.) Wien: Arbeitskreis für tibetische und buddhistische Studien, Universität Wien, 2008 (order online).
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Pascale Hugon, 2004
mTshur ston gZhon nu seng ge: Tshad ma shes rab sgron ma. (WSTB 60.) Wien: Arbeitskreis für tibetische und buddhistische Studien, Universität Wien, 2004 (order online).
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Pascale Hugon, 2002
Le rTags kyi rnam gźag rigs lam gsal ba'i sgron me de Glo bo mkhan chen bSod nams lhun grub: Un manuel tibétain d'introduction à la logique. Édition et traduction annotée. (WSTB 55.) Wien: Arbeitskreis für tibetische und buddhistische Studien, Universität Wien, 2002 (order online).
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Articles for download

  • 2015 “Proving Emptiness – The Epistemological Background for the ‘Neither One nor Many’ Argument and the Nature of its Probandum in Phya pa Chos kyi seng ge’s Works,” Journal of Buddhist Philosophy 1 (2015), pp. 58‒94. (The printed version is available through SUNY Press. The online version is available at pdcnet.org. The accepted manuscript version is provided here with permission of the editor.)
  • 2015 “Text Re-use in Early Tibetan Epistemological Treatises,” Journal of Indian Philosophy 43.4 (2015), pp. 453‒491. (The final publication is available at link.springer.com and can be viewed freely here. The accepted manuscript version is available here).
  • 2015 “Tibetan Epistemology and Philosophy of Language,” The Stanford Encyclopedia of Philosophy (Spring 2015 Edition), Edward N. Zalta (ed.). This article can be accessed on the website of the Stanford Encyclopedia of Philosophy.
  • 2014 “Tracing the Early Developments of Tibetan Epistemological Categories in rNgog Blo ldan shes rab’s (1059–1109) Concise Guide to the Nyāyabinduṭīkā,” Journal of Tibetology 9 (2014), pp. 194‒234. (PDF-Version with kind permission of the editors.)
  • 2013 [2014] “On the Tibetan Translation of Dharmakīrti’s Pramāṇaviniścaya — Attempting to retrieve rNgog Blo ldan shes rab’s original translation,” China Tibetology 2 [General No. 21] (2013), pp. 68‒85. (PDF-Version with kind permission of the editors.)
  • 2013 “Phya pa Chos kyi seng ge on Argumentation by Consequence (thal ’gyur): The nature, Function, and Form of Consequence Statements,” Journal of Indian Philosophy 41.6 (2013), pp. 671‒702 (DOI 10.1007/s10781-013-9205-4). (The final publication is available at link.springer.com and can be viewed freely here. The accepted manuscript version is available here).
  • 2012 “Inherited Opponents and New Opponents – A Look at Informal Argumentation in the Tshad ma rigs gter,” Journal of Tibetology 8 (2012), pp. 26‒57. (PDF-Version with kind permission of the editors.)
  • 2012 “Clapping Hands in sKyid grong? Logical and Contextual Aspects of a Famous Debate Narrative,” Revue d’Etudes Tibétaines 23 (2012), pp. 51‒102. (Die PDF-Version ist über die Website des Journals frei zugänglich.)
  • 2011 “Argumentation Theory in the Early Tibetan Epistemological Tradition,” Journal of the International Association of Buddhist Studies 34.1‒2 (2011), pp. 97‒148. (The final publication can be downloaded here.)
  • 2011 “Is Dharmakīrti Grabbing the Rabbit by the Horns? A Reassessment of the Scope of prameya in Dharmakīrtian Epistemology,” Journal of Indian Philosophy 39.4‒5 (2011) (special issue: Proceedings of the Philosophy Panel at the XIVth World Sanskrit Conference [Kyoto, Japan, September 1‒5, 2009]), pp. 367‒389. (The final publication is available at link.springer.com and can be viewed freely here.)
  • 2009 (2010) (With Kevin Vose) “Unearthing the Foundations of Tibetan Buddhist Philosophy,” Journal of the International Association of Buddhist Studies 32.1‒2 (2009)[2010], pp. 237‒248. (The final publication can be downloaded here.)
  • 2009 (2010) “The Origin of the Theory of Definition and its Place in Phya pa Chos kyi seng geʼs Epistemological System,” Journal of the International Association of Buddhist Studies 32.1‒2 (2009)[2010], pp. 319‒368. (The final publication can be downloaded here.)
  • 2009 “Breaking the Circle – Dharmakīrti’s Response to the Charge of Circularity Against the Apoha Theory and its Tibetan Adaptation,” Journal of Indian Philosophy 37 (2009), pp. 533‒557. (The final publication is available at link.springer.com and can be viewed freely here. The accepted manuscript version is available here).
  • 2009 “Phya pa Chos kyi seng ge’s Synoptic Table of the Pramāṇaviniścaya,” in Sanskrit Manuscripts in China. Proceedings of a panel at the 2008 Beijing Seminar on Tibetan Studies, October 13 to 17, E. Steinkellner, D. Qing, H. Krasser (eds.), Beijing: China Tibetology Publishing House, pp. 47‒88. (PDF-Version mit freundlicher Genehmigung des Editors.)
  • 2008 “Arguments by Parallels in the Epistemological Works of Phya pa Chos kyi seng ge,” Argumentation 22.1 (2008), pp. 93‒114. (The final publication is available at link.springer.com and can be viewed freely here).
  • 2004 “Interpretations of the Trairūpya in Tibet,” Hōrin 11 (2004), pp. 95‒117. (PDF-Version mit freundlicher Genehmigung des Editors.)
  • 2004 “gTsang nag pa on Similar/Dissimilar Instances and Examples,” in The Role of the Example (dṛṣṭānta) in Classical Indian Logic, Sh. Katsura and E. Steinkellner (eds.), Vienna: Arbeitskreis für Tibetische und Buddhistische Studien (Wiener Studien zur Tibetologie und Buddhismuskunde 58), pp. 53‒90. (PDF-Version mit freundlicher Genehmigung der Editoren.)

Detailed list of publications... (PDF)

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